Human history is replete with instances when tales expand to epic proportions, and capture the minds of the populace. In time, the institution of religion decides to encash on this popularity to suit its own purpose.
The latest (relatively) in this category is the tale of Harry Potter, which the Vatican had promptly denounced, on the grounds that it glorified witchcraft. But perhaps religion is losing its hold on public consciousness - or it was simply beaten by the mania.
But one of the oldest in this category of tale-turned-scriptures is our own Ramayana. My interest in this tale is as deep as in Harry Potter. I've followed this epic since childhood - and in more than one version, always in the search of true story.
And so, I begin a series of posts on everything that is known or said about this tale, and I hope you enjoy it.
"Don की तलाश ग्यारह मुल्कों की police को है ..."
The relation seems loose, but it's there. The first aspect that one has to face in an attempt to study this tale is the sheer variety of versions. Not just national, but International. The legend of Rama is part of people's lives in all of south east Asia - Cambodia, Laos, Thailand, Indonesia, Malaysia, Phillipines, ..., the lot. The King of Thailand is called Rama to this day (Presently, Rama the IXth) and the capital area in Bangkok is called Ayutthaya. Traditional shadow puppetry of Indonesia lives around this theme, and Indic temples and traditions accompany the tale in all of these countries.
Like the Don's infamy, Rama's fame covers a lot of ground. And while the plot remains the same, the characters sometimes go sea changes - Hanuman, for example. A paragon of asceticism in India, Hanuman is otherwise unanimously portrayed as being a womaniser elsewhere. This and many other things prompt the reader to probe beyond the facts, and to the real meaning behind these legends.
But most of all, the ancient coexistence of these variants tell us that the tale is older than religion itself, and has a profoundness that is universally revered.